Why is tartuffe a farce

That version played in and was immediately censored by the Paris authorities. It was the most profitable of all of his plays, and it is still considered the best written. Once again, the king intervened to help his friend. All rights reserved Trouble viewing this site? Please download Mozilla Firefox or Google Chrome. Tiger Style!

This quote makes sure that marriage gas become about politics and social agreement more than about love. This is the position of the whole society, not of this singular person. That is why the marriage is usually considered as farce — no as the desire to unite two loving hearts. What had I done? I had done nothing at all. Cecily, I am very much hurt indeed to hear you broke it off.

A head of the family trusts a strange person more than to the members of the personal family, he is ready to give all hiss assets and the house to a person who managed to insinuate oneself into his favor. He came every day to church, and with gentle looks knelt down straight before me on both his knees. Others, like Cleante, are resistant to it. But why? The play helps us consider this question. Strong female characters : Elmire loves Orgon despite his current gullible state. She is strong when she resists Tartuffe's advances, and when she sets out to show Orgon that Tartuffe is a hypocrite.

Mariane resists her father's order that she marry Tartuffe and chooses love for Valere over her inheritance. He showed that comedy, as well as tragedy, could reach psychological depths and essential human themes and that the caricatural distortions of farce aided rather than prevented the exploration of human nature and social experience. His was an innovative character comedy based on the lifelike portrayal of contemporary manners but with the theatrical inventiveness that provoked hearty laughter at human foibles and pretensions.

Many were not amused. A three-act version of the play was first performed for the king at Versailles during a lavish spring fete. In the grip of the Counter-Reformation, the Catholic Church in France was divided into two dominant rival factions of the Jesuits and the puritanical Jansenists.

He contended that his target was neither religion nor the truly pious but those who merely pretended to be and who used religion to conceal and justify their vices. It likewise was immediately banned.